Mohawk

In the Beginning was Water and Sky is a short-form New Media project that tells two parallel stories about a Chippewa boy who runs away from an Indian Boarding School in the 1950s and a Chippewa girl who runs away from her village in the 1700s.

Ohero:kon - Under the Husk is a documentary that follows two Kanienkehaka (Mohawk) girls on their challenging journey to becoming women. They both take part in a four-year adolescent passage rites ceremony that has been revived in their community.

Melissa Katsitsionni Fox (Mohawk) is a filmmaker that has been making films since 2003.  Her credits include: 

"Ohero:kon - Under the Husk" is a documentary that follows the challenging journey of two Mohawk girls as they take part in their traditional passage rites to becoming Mohawk Women. Kaienkwinehtha and Kasennakohe are childhood friends from traditional families living in the Mohawk Community of Akwesasne that straddles the U.S./Canada border. They both take part in a four-year adolescent passage rites ceremony called ohero:kon "under the husk" that has been revived in their community.

Los Angeles, California
August 12, 2015 - 9:00pm

The Medicine Game shares the remarkable journey of two brothers from the Onondaga Nation driven by a single goal; to beat the odds and play lacrosse for natio

Lakota Jonez is Cherokee, Mohawk and Lakota. She was born in Florida and grew up all over the East Coast and Canada. She began performing at an early age--first in ballet, then writing, poetry, lyrics and finally music. Lakota wrote lyrics and poetry in high school and later found herself immersed in  Hip-Hop music. "Writing Hip-Hop lyrics was like telling a story," she said.

The following are video chapters created to match with lesson plans outlined in the educational guide for Sousa on the Rez.

Click the title of the chapter to see video.

Two brothers from the Onondaga Nation pursue their dreams of playing lacrosse for Syracuse University. With the dream nearly in reach, the boys are caught in a constant struggle to define their Native identity, live-up to their family's expectations and balance challenges on and off the Reservation.

“Having grown up only an hour away from the Onondaga Nation, I was always fascinated by the rumors I heard of what life was like there—tales of a lawless territory unsafe for outsiders. I had to see what life was really like on the Nation, not only to open my own eyes, but hopefully many others as ignorant as myself. I was introduced to the Thompson family and was mesmerized by their story, their personalities, and their openness to a complete stranger from California with a video camera.

For over 50 years, the Kahnawake Mohawks of Quebec, Canada occupied a 10 square block hub in the North Gowanus section of Brooklyn, which became known as Little Caughnawaga. The men, skilled ironworkers, came to New York in search of work and brought their wives, children and often, extended family with them.

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Should tribes like the Shoshone and Arapaho attempt to bring back beautiful ancestral objects—drums, pipes, eagle wing fans, medicine bags, weapons, and ceremonial attire that ar