Environment

November 1, 2016
The tiny town of KIVALINA lies on a fragile barrier island along the Chukchi Sea, 83 miles above the Arctic Circle.

Lake of Betrayal looks at the Seneca Nation’s fight to protect its sovereignty against a backdrop of a federal Indian Termination policy, pork-barrel politics, and undisclosed plans for private hydro-power generation. The documentary takes a long view of the imposed changes on the Seneca’s way of life that have led to major economic benefits and irreplaceable cultural losses.

Worlds collide in the Tongass Forest, when the Alaska Native Claims Settlement Act turns tribes into corporations and sparks a lengthy logging frenzy. A story of division and redemption plays out between a Tlingit brother and sister, showing the possibility of healing both the forest and the native community.

Walking in Two Worlds journeys to the Tongass to reveal its splendor and shed light on the devastation and division resulting from the Settlement Act. The Tongass is rich with old-growth trees, salmon-filled rivers and wildlife. Alaska’s Tlingit and Haida Indian tribes have depended on this forest for their culture and survival.

When the U.S. Army Corps of Engineers attempts to take their land to build Kinzua Dam, the Seneca people stand up to the government and prevailing political forces of the 1950s and 60s to save their culture, their sovereignty, and their way of life to preserve their future. This film explores the history of Kinzua Dam on the Allegheny River in Pennsylvania and its impact on the Seneca Nation.

What does it take for a contemporary Native family to thrive on their reservation? A portrait of individual, communal and cultural resilience of Native America as seen through the lives of three generations of a prosperous, modern-day Blackfeet family living and ranching on their Montana reservation.

For over 50 years, archaeologist Dr. Douglas Anderson, of Brown University, studied the Iñupiaq Natives of Northwestern Alaska. When one of the last excavations of his career shuts down due to the discovery of human remains, he must rely on the relationships he has built with the Iñupiaq. Policy dictates that archaeological excavations on National Park Service land must stop when remains are found and all living descendants be notified. Are the relationships between Anderson and the Iñupiaq based purely on his own academic pursuits?

The efforts of one dying woman to preserve her Native culture don’t end when she passes, but prompts a renewal in finding pride in that culture. She confronts the violent event over two centuries ago that began the destruction of her people and the shame that colonialism created.

On June 7, 1964, a driving rain buckled dams and flooded vehicles on the Blackfeet Reservation, sweeping crying children from mothers’ arms, and ferrying home

A provocative film from the American Indian perspective that reframes today’s controversial energy debate while the fate of the environment hangs in the balance. Red Power Energy illustrates the complex realities of Indian reservations grappling with how to balance their natural resources with their traditional beliefs.

A Lakota mother studying geology seeks the source of the water contamination that may have caused her daughter's critical health problems. Meanwhile, a Lakota grandmother fights the regional expansion of uranium mining. Crying Earth Rise Up exposes the human cost of uranium mining and its impact on Great Plains drinking water.

The following are video chapters created to match lesson plans outlined in the Yellow Fever Educational Guide.

Click the title of the chapter to see video.

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